There are two practical ways to describe A.A. The first is the familiar description of purposes and objectives that appears earlier: “Alcoholics Anonymous is a fellowship of men and women who share their experience, strength and hope with each other that they may solve their common problem and help others to recover from alcoholism. The only requirement for membership is a desire to stop drinking. There are no dues or fees for A.A. membership; we are self-supporting through our own contributions. A.A. is not allied with any sect, denomination, politics, organization or institution; does not wish to engage in any controversy; neither endorses nor opposes any causes. Our primary purpose is to stay sober and help other alcoholics to achieve sobriety.” The “common problem” is alcoholism. The men and women who consider themselves members of A.A. are, and always will be, alcoholics, even though they may have other addictions. They have finally recognized that they are no longer able to handle alcohol in any form; they now stay away from it completely. The important thing is that they do not try to deal with the problem single-handedly. They bring the problem out into the open with other alcoholics. This sharing of “experience, strength and hope” seems to be the key element that makes it possible for them to live without alcohol and, in most cases, without even wanting to drink. The second way to describe Alcoholics Anonymous is to outline the structure of the Society. Numerically, A.A. consists of more than 2,000,000 men and women, in approximately 180 countries. These people meet in local groups that range in size from a handful of ex-drinkers in some localities to many hundreds in larger communities. In the populous metropolitan areas, there may be scores of neighborhood groups, each holding its own regular meetings. Many A.A. meetings are open to the public; some groups also hold “closed meetings,” where members are encouraged to discuss problems that might not be fully appreciated by non-alcoholics. The local group is the core of the A.A. Fellowship. Its open meetings welcome alcoholics and their families in an atmosphere of friendliness and helpfulness. There are now more than 117,000 groups throughout the world, including hundreds in hospitals, prisons, and other institutions.
Alcoholics Anonymous had its beginnings in Akron, Ohio, in 1935 when a New Yorker on business there and successfully sober for the first time in years sought out another alcoholic. During his few months of sobriety, the New Yorker had noticed that his desire to drink lessened when he tried to help other drunks to get sober. In Akron, he was directed to a local doctor with a drinking problem. Working together, the businessman and the doctor found that their ability to stay sober seemed closely related to the amount of help and encouragement they were able to give other alcoholics. For four years, the new movement, nameless and without any organization or descriptive literature, grew slowly. Groups were established in Akron, New York, Cleveland, and a few other centers. In 1939, with the publication of the book Alcoholics Anonymous, from which the Fellowship derived its name, and as the result of the help of a number of nonalcoholic friends, the Society began to attract national and international attention. A service office was opened in New York City to handle the thousands of inquiries and requests for literature that pour in each year.
The absence of rules, regulations, or musts is one of the unique features of A.A. as a local group and as a worldwide fellowship. There are no bylaws that say a member has to attend a certain number of meetings within a given period. Understandably, most groups have an unwritten tradition that anyone who is still drinking, and boisterous enough to disturb a meeting, may be asked to leave; the same person will be welcomed back at any time when not likely to disrupt a meeting. Meanwhile, members of the group will do their best to help bring sobriety to the person if there is a sincere desire to stop drinking.
Membership in A.A. involves no financial obligations of any kind. The A.A. program of recovery from alcoholism is available to anyone who has a desire to stop drinking, whether he or she is flat broke or the possessor of millions. Most local groups “pass the hat” at meetings to defray the cost of renting a meeting place and other meeting expenses, including coffee, sandwiches, cakes, or whatever else may be served. In a large majority of the groups, part of the money thus collected is voluntarily contributed to A.A.’s national and international services. These group funds are used exclusively for services designed to help new and established groups and to spread the word of the A.A. recovery program to “the many alcoholics who still don’t know.” The important consideration is that membership in A.A. is in no way contingent upon financial support of the Fellowship. Many A.A. groups have, in fact, placed strict limitations on the amount that can be contributed by any member. A.A. is entirely self-supporting, and no outside contributions are accepted.
A.A. has no officers or executives who wield power or authority over the Fellowship. There is no “government” in A.A. It is obvious, however, that even in an informal organization, certain jobs have to be done. In the local group, for example, someone has to arrange for a suitable meeting place; meetings have to be scheduled and programmed; provision has to be made for serving the coffee and snacks that contribute so much to the informal comradeship of A.A. gatherings; many groups also consider it wise to assign to someone the responsibility of keeping in touch with the national and international development of A.A. When a local group is first formed, self-appointed workers may take over responsibility for these tasks, acting informally as servants of the group. As soon as possible, however, these responsibilities are, by election, rotated to others in the group for limited periods of service. A typical A.A. group may have a chairperson, a secretary, a program committee, a food committee, a treasurer, and a general service representative who acts for the group at regional or area meetings. Newcomers who have a reasonable period of sobriety behind them are urged to take part in handling group responsibilities. At the national and international levels, there are also specific jobs to be done. Literature has to be written, printed, and distributed to groups and individuals who ask for it. Inquiries from both new and established groups have to be answered. Individual requests for information about A.A. and its program of recovery from alcoholism have to be filled. Assistance and information have to be provided for doctors, members of the clergy, business people, and directors of institutions. Sound public relations must be established and maintained in dealing with press, radio, television, motion pictures, and other communications media. To provide for the sound growth of A.A., early members of the Society, together with nonalcoholic friends, established a custodial board — now known as the General Service Board of Alcoholics Anonymous. The board serves as the custodian of A.A. Traditions and overall service, and it assumes responsibility for the service standards of A.A.’s General Service Office at New York. The link between the board and the A.A. groups of the U.S. and Canada is the A.A. General Service Conference. The Conference, comprising about 93 delegates from A.A. areas, the trustees on the board, General Service Office staff members, and others, meets for several days each year. The Conference is exclusively a consultative service agency. It has no authority to regulate or govern the Fellowship. Thus the answer to “Who runs A.A.?” is that the Society is a uniquely democratic movement, with no central government and only a minimum of formal organization.
A.A. is not a religious society, since it requires no definite religious belief as a condition of membership. Although it has been endorsed and approved by many religious leaders, it is not allied with any organization or sect. Included in its membership are Catholics, Protestants, Jews, members of other major religious bodies, agnostics, and atheists. The A.A. program of recovery from alcoholism is undeniably based on acceptance of certain spiritual values. The individual member is free to interpret those values as he or she thinks best, or not to think about them at all. Most members, before turning to A.A., had already admitted that they could not control their drinking. Alcohol had become a power greater than themselves, and it had been accepted on those terms. A.A. suggests that to achieve and maintain sobriety, alcoholics need to accept and depend upon another Power recognized as greater than themselves. Some alcoholics choose to consider the A.A. group itself as the power greater than themselves; for many others, this Power is God — as they, individually, understand Him; still others rely upon entirely different concepts of a Higher Power. Some alcoholics, when they first turn to A.A., have definite reservations about accepting any concept of a Power greater than themselves. Experience shows that, if they will keep an open mind on the subject and keep coming to A.A. meetings, they are not likely to have too difficult a time in working out an acceptable solution to this distinctly personal problem.
No. A.A. has no relation to temperance movements. A.A. “neither endorses nor opposes any causes.” This phrase, from the widely accepted outline of the purpose of the Society, naturally applies to the question of so-called temperance movements. The alcoholic who has become sober and is attempting to follow the A.A. recovery program has an attitude toward alcohol that might be likened to the attitude of a hayfever sufferer toward goldenrod. While many A.A.s appreciate that alcohol may be all right for most people, they know it to be poison for them. The average A.A. has no desire to deprive anyone of something that, properly handled, is a source of pleasure. The A.A. merely acknowledges being personally unable to handle the stuff.
The number of women who are finding help in A.A. for their drinking problem increases daily. Approximately one-third of present-day members are women; among newcomers, the proportion has been rising steadily. Like the men in the Fellowship, they represent every conceivable social background and pattern of drinking. The general feeling seems to be that a woman alcoholic faces special problems. Because society has tended to apply different standards to the behavior of women, some women may feel that a greater stigma is attached to their uncontrolled use of alcohol. A.A. makes no distinctions of this type. Whatever her age, social standing, financial status, or education, the woman alcoholic, like her male counterpart, can find understanding and help in A.A. Within the local group setup, women A.A.s play the same significant roles that men do.
One of the most heartening trends in the growth of A.A. is the fact that more and more young men and women are being attracted to the program before their problem drinking results in complete disaster. Now that the progressive nature of alcoholism is better appreciated, these young people recognize that, if one is an alcoholic, the best time to arrest the illness is in its early stages. In the first days of the movement, it was commonly thought that the only logical candidates for A.A. were those men and women who had lost their jobs, had hit skid row, had completely disrupted their family lives, or had otherwise isolated themselves from normal social relationships over a period of years. Today, many of the young people turning to A.A. are in their twenties. Some are still in their teens. The majority of them still have jobs and families. Many have never been jailed or committed to institutions. But they have seen the handwriting on the wall. They recognize that they are alcoholics, and they see no point in letting alcoholism run its inevitable disastrous course with them. Their need for recovery is just as compelling as that of the older men and women who had no opportunity to turn to A.A. in their youth. Once they are in A.A., the young people and the oldsters are rarely conscious of their age differentials. In A.A., both groups start a new life from the same milestone — their last drink.
© Alcoholics Anonymous World Services, Inc. (AAWS) Reprinted with permission